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Nederlands
Objective
In my quest for eternity -
or, for the meaning of my life - I am prepared to engage in magic thinking.
Not so that modern scientific thinking makes a
great difference. I show a snake biting in its own tail to form a
closed and never ending circle. As if I snatch my own suspenders
when I tend to fall on my face, to prevent myself from falling.
Subjective
On our 'Symbols' page, we bumped into the philosopher's stone,
through association. As far as we can see, a subject surrounded by magic. While
our site is expanding, the desire to link the mental aspect of our human
situation at what we experience as matter, more specifically 'gold', is
augmenting as well.
We find something of interest in the wonderful site about
Spiritual Alchemy: istanbul-yes-istanbul.co.uk Ref 1:
| Istanbul quote,
Ref. 1
© Alchemist in lab,
Istanbul ... Ref 1
One early seventeenth-century engraving depicts
an alchemist kneeling within an alcove that is set apart from the rest of his
laboratory.
His kneeling position and outstretched,
supplicating arms give mute testimony to the interrelatedness of the concepts
and experience of "spiritual" and "material." This is
implicit in the word "laboratory," which is derived the Latin "laborare,"
"to work," and "orare," to pray. For the
alchemist, doing the former without the latter would have been unthinkable. |
This does not mean we see ourselves as Alchemists, but our
interest for the combination of psychotherapy and the making of jewelry in a
single
site isn't accidental. An example:

Ruby eyed snake (Syberg)
A lady asks us to make this object out of two wedding rings. A
real symbol, from a historical point of view, and with an affective connotation.
If you want to know what it means: just look in the 'eyes' of the beast and give
your thoughts free rein. It will have a different signification for each of us,
in relation to our personal experience and preferences, private frame of
reference. Wearing the ring may be experienced as cherishing an amulet, e.g. to
'close' something. We see the object as beautiful, with a spiritual
undercurrent.
Still an other example we found in: members.tripod.com
Ref 2, about Gnosis
| Ouroboros quote,
Ref. 2
© Ouroboros,
Ref. 2
The world snake (ouroboros) in the form of an
amulet in a Greek magical papyrus of the 3rd century A.D. The amulet,
which is the name and seal "of the might of the great god," protects
its owner "against demons, against spirits, against all illness and
suffering." The inscription consists of magical words and signs (inter
alia Yaeo) and the formula: "Protect me, NN, body and soul from all
injury". |
The site about 'Ancient Gnosticism' mentions 'a Greek magical
papyrus', linking together "gnosis" and "magic".
On the site : www.occultresearch.org Ref 3, we find an other look at the snake:
| Snake as symbol,
Ref. 3
...Some Gnostic sects honored the snake. They did not
view the snake as a seducer who led the first couple
into sinful behavior. Rather, they saw him as a
liberator who brought knowledge to Adam and Eve by
convincing them to eat of the Tree
of the Knowledge of Good and Evil and thus to become fully human....
Gnosticism is a philosophical and
religious movement which started in pre-Christian times. The term is derived
from the Greek word gnosis which means "knowledge". It
is pronounced with a silent "G" (NO-sis). Gnostics claimed to have
secret knowledge about God, humanity and the rest of the universe of which the
general population was unaware. It became one of the three main belief systems
within 1st century Christianity, and was noted for its:
- novel beliefs about Gods, the Bible and the
world which differed from those of other Christian groups
- tolerance of different religious beliefs
within and outside of Gnosticism
- lack of discrimination against women
|
The last line mentions women, and is probably of fundamental
significance. Gnosis, among other things knowledge about the Self, has something
to do with intuition, a feeling for the inner world, and women are good in it.
But, has this something to do with magic?
We have a look at it in the web of ib.umich.edu
Ref 4, with gems as a special choice, to fit in the picture.
lib.umich.edu quote,
Ref. 4
Traditions of Magic in Ancient Antiquity Protective
Magic Amulets and Gems
Amulets -- protective devices worn
around the body, or placed next to other objects, to protect them from various
evils -- were common in all societies and all periods of antiquity, and their
use was accepted as normal by secular, religious, and "scientific"
authorities (i.e., the physicians). Almost anything could serve as an amulet --
a red string wound around the wrist, a stone carried in a small pouch around the
neck, or a piece of iron tied to one's bed. Such amulets could be prepared at
home, and called for no special knowledge or technical skills. Given their
mundane nature, such amulets often are hard to identify -- for when we come
across a decorated ring, for example, how can we tell whether it was an amulet
or merely a piece of jewelry?
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With an example in Lapis Lazuli ( Kelsey Museum 26052 ),
Ref. 5,
| Kelsey Museum quote,
Ref. 5
© Lapis Lazuli - 26052,
Ref. 5
As on many other gems, the image is encircled
by an ouroboros -- a snake devouring its own tail -- an Egyptian symbol
of regeneration and eternity. The signs engraved on this gem were known in
antiquity as characteres, and were considered very powerful. Their origin
and meaning remain obscure, and seem to have been obscure to the ancient
practitioners themselves. ...
|
Apparently, in the old days, jewels and magic were closely
tied up with each other, and also related with knowledge and religion, and so
the linkage of this subjects seams us more fruitful than regarding jewelry as
merely ornaments, baubles or gadgets. Worth to work out in the future.

References:
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Spiritual Alchemy : http://www.istanbul-yes-istanbul.co.uk/alchemy/Spiritual%20Alchemy.htm
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Ouroboros, from : http://members.tripod.com/smittyjr_11/ouroboros.html
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Snakesymbol : (http://www.occultresearch.org/gnosticism/gnostfaq.htm)
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Traditions of Magic in Ancient Antiquity : http://www.lib.umich.edu/pap/magic/def1.html
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From Kelsey Museum : http://www.lib.umich.edu/pap/magic/def1.display.html
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