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Stone as symbol (Syberg)
 

Nederlands  

  


Objective

   When I look at a symbol, it is as if I look into a my mind with a mirror.

Dreams form the ideal atelier for the forging of symbols. They even come to life like the puppets of Pierlala. Associations about symbols reveal the fabric of my mind, the functional structure of my brains (if I am prepared to be honest with myself).


Subjective

 

Freemasonry quote, Ref. 2

A symbol is a visible object, representing something invisible, retrievable by (free) associations. (Vrijmetselarij/nl, Ref 2)

 
Silver-bank quote. Ref. 1

   Peacock's Feather, Ph. Wolfers, de Zilverbank, Ref 1  © Boucle plume-de-paon, 1898, Ph. Wolfers, Ref.1

Philippe Wolfers, his father, a brother and later on his son, were active members of freemasonry, which at the end of the nineteenth century in Belgium had a significant political influence, and included a variety of prominent artists as a member. This commitment of Philippe Wolfers is visible in his designs because of the choice of certain motifs.(Ref. 1)

 
Freemasonry quote, Ref. 2

A Symbol

A symbol is a visible object, representing something invisible, retrievable by (free) associations. A fish, for example, was the symbol for Christ, and is derived from the Greek word "Ichtus" (fish).  

   Fish, carolnet.com, Ref 3 © Fish, carolnet.com, Ref 3

The fish represents the element water. In astrology it is the twelfth and last sign in the zodiac. The Greek word Ichtus was used by the early Christians as an ideogram, and each of the Greek letters represented an initial :Jesus Christ, Son of God, Savior, : Iesu Kristos Theou Uios.
Many animals are  used as a symbol: The lam, The lion, The eagle. The peacock for example, stood for immortality, the phoenix for resurrection. In fact the symbol can be seen as a coded message. Often it looks simple, but really is quite complicated by the different feelings and associations it calls up. The hidden reality behind the symbol can barely be transposed into words or feelings, and remains reserved for the "insider".

   Freemasonry symbol : temple. Free exploration, Ref 2   © Temple. Free Exploration, Ref 2

   I (John) like the definition of 'a symbol' as being: "A visible object, representing something invisible, and retrievable by means of associations". Of course it may be an audible object too or so, and also visible things can be represented symbolically, but ... 'retrievable by association, yes, that is very interesting.

In our section on 'psychoanalysis' we will examine (free, alias un-free) associations in relation to dreams, intended to find the significance of the dream (symbolism), to access the so called realms of unconsciousness. This area seems hermetically closed, but in fact is accessible at the inside, is modulated by interactions with the Other, and is processed by dreaming. Analysis of dreams offers me conscious feedback to optimize my relation with 'myself' and the Other as far as possible. 

The symbol mostly shows more than can be said with words. Displaying symbols, or, interchanging symbols, possibly improves communication. Freemasonry mentions 'insiders', we on our side rather call it ignorant or permanently searching people, prepared to attempt comprehension, in spite of all difficulties and, if at all possible, acceptance.

Triangle with Circle, siver - gold - pearl, John Sys (Syberg)
Triangle with circle. Siver, gold, pear (Sybeg)
 

The above detail of a necklace has first been visualized mentally in a dreamlike state, to be realized thereafter in metal and pearls. Pearls of course aren't stones, but are categorized as 'precious stones', with organic origins, let's say.

To establish once more the link between stone and mind,

Freemasonry quote, Ref. 2

   Rough Rock (Syberg) Rough stone as symbol (Syberg)

For the construction of the symbolic temple we all are building, bricks are needed. The unknowing human is symbolized by a rough stone. It is his task to become a pure cubic stone, by investigation, study and deed. (Ref. 2)

People working in the symbolic temple sometimes wear a symbol too, a staff of Aesculapius for example, designed and made by Lieve, for her daughter. Turquoise on gold.

Esculaap. Lieve Van den Berghe (Syberg)
Aesculapius (Syberg)

Jewels with symbolic value, or e.g. art with symbolic significance:

Rainier Boidin quote, Ref. 6

   Ur, oeros - Rainier Boidin - Ref 5 © Symbol

Significance:
The "ur -symbol" has the significance of a primordial ox or a bull stepping into the swamp, heading for a certain death. It is the outstanding symbol for "the entrance of the underworld". It was used particularly in the Indo-European area as a symbol for death. Origin: prehistoric symbol.

Origin: prehistoric symbol, with the following work of art associated with the symbol 

   Ur, Rainier Boidin, Ref 5  © Rainier Boidin, Ur, Ref. 6

 

Art, symbolism, spirituality, psychoanalysis, ... , all fascinated by the same mystery of our human condition. Look at this

Dorothy Simpson quote, Ref.6

   The moon. Dorothy Simpson. Ref. 9  © Dorothy Simpson, the Moon, Ref. 6

Higher Meaning:
The Moon rules the realm of dreams, fantasy and unconscious thought. ... Dorothy Simpson (Ref. 6)

On the Lotus-tarot site (ref. 9), where the painting is shown, we find something like this :

Citaat Lotus-tarot, Ref. 8

"Tarot card number: 18
Astrological sign: pisces.

Positive associations with this tarot card: imagination, unexpected possibilities, illumination.
Negative associations with this tarot card: fear, confusion, highly charged emotions, bewilderment, lies, deceit.
When The Moon appears you can be sure it will be a time of highly charged emotions and confusion... " (Ref 7)

One of us is a 'fish' (John), and we both have long experience in psychoanalysis. So we are interested in the realm of dreams, fantasy and unconscious thought, symbolized here by the moon. No wonder the two symbols, fish and moon, appear in this about symbols.

 Hourglass.
Hourglass
(Syberg)

A second and more elaborate attempt to write something about symbols is presented in our series on psychoanalysis.

Slices of diamond. Syberg.
Diamond slices (Syberg)

In fact all we wrote on psychoanalysis is based on dream-analysis. The entire series of dreams shows a possible (and real) development-path to consciousness. 

Dorothy Simpson quote, Ref.6

"The Moon gives us an opportunity, through our dreams and inner emotional work, to discern internal blocks to our growth. If we are willing to face our fears, the "dark night of the soul" can bring advancement and 'joy in the morning.' " (Ref. 6)

So you see other people say it much more poetically than we ever could imagine. Our educational roots are close to Freud's dream analysis : the Royal Road to the Unconscious. Yet, in the course of our (long) experiential evolution we tend to say goodbye to S. Freud and find a dynamic biological interpretation more satisfying. Somebody who writes it an other time nicer than we ever could imagine, is Ullman Montague

Ullman Mantague quote, Ref. 9

Let’s take a look at what a different scenario might have produced.  A psychiatrist-philosopher, Gordon Globus, once drew an analogy between dreaming and the immune system insofar as both are built-in biologically rooted survival mechanisms.  Our immune system is activated by intrusive matter foreign to the natural functioning of the organism.  Asleep and dreaming, we cope with any intrusive feelings left over from our recent experience.  How do we do that in a way that might conceivably be connected with survival?  The answer is that while dreaming we are endowed with an innate and insistent capacity to confront ourselves with the truth about feelings that were unable to surface at the time they occurred in waking life.  Recent feeling residues and their connection with remote past experiences gain metaphorical expression in the imagery of the dream.  These images are our T-cells.  They may or may not be successful in mobilizing the resources needed to cope with whatever has been stirred up.  If the feelings are too strong, we awaken.  Whatever function dreaming serves asleep (and this is by no means clear as yet), awake we are the accidental beneficiaries of the information embedded in the imagery we have created.

The biological viewpoint, or the spiritual, or Freud's formulation, all indicate the prominent importance of dreams, and all we see in our environment is indifference and even contempt for the domain of dreaming (perhaps a lunatic? - Luna, the moon). We try with our dreams, free associations and connected streams of ideas, to give a personal and live example of dream work, to stimulate interest in the subject.

References:

  1. Ph. Wolfers, de Zilverbank : (http://www.zilverbank.nl/cachet/04_01_Philippe_Wolfers.htm)

  2. Definition of a Symbol : http://www.vrijmetselarij.nl/eemland/SYMBOLIEK.htm

  3. Fish, Carolnet : http://www.carolnet.com/FCC/ChristianChurchwhatwebelieve.htm

  4. -

  5. Ur, Aurochs, Rainier Boidin : http://www.art2trace.com 

  6. The moon. Dorothy Simpson : (http://www.dotkrause.com/art/tarot/tarot3/18moon3.htm)

  7. Tarot Reading : http://www.free-tarot-reading.net/meanings/major_arcanum/18.php

  8. Free Tarot Reading : http://www.free-tarot-reading.net

  9. Ullman Montague : http://siivola.org/monte/papers_grouped/uncopyrighted/Dreams/
    Dream_Appreciation_Newsletter_articles/
    Dreams_-_The_Path_Not_(Yet)_Taken.htm

 

 

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